Artisans Into Workers
01/06/2010 18:11
Bruce Laurie
Artisans Into Workers: Labor in Nineteenth-Century America
1989
Synopsis: The introduction begins with Werner Sombart’s 1906 question, “Why is there no socialism in the United States?” Laurie defines the socialism of the question as “both class consciousness and a socialist party speaking for the working classes.” (3) After tracing the high points of labor historiography (repeated in greater detail in a final, bibliographic essay), he suggests that “the ideology of radicalism persisted longer than in any continental nation” and that this “durability of radicalism...[which] never completely repudiated the old republican axiom that active government was corrupt government...inhibited the transition to socialism.” (12) Laurie’s radicalism is admittedly ambiguous: “it harbored both individualism and collectivism and before the 1850s it was the universal language of skilled workers on both sides of the Atlantic.” (13) The transatlantic nature of radicalism is rendered even more interesting by Laurie’s claim to find both it and “capitalism in the countryside as well as the city.” (14)
(the rest of this, including references, on my Radical Field List page)
Artisans Into Workers: Labor in Nineteenth-Century America
1989
Synopsis: The introduction begins with Werner Sombart’s 1906 question, “Why is there no socialism in the United States?” Laurie defines the socialism of the question as “both class consciousness and a socialist party speaking for the working classes.” (3) After tracing the high points of labor historiography (repeated in greater detail in a final, bibliographic essay), he suggests that “the ideology of radicalism persisted longer than in any continental nation” and that this “durability of radicalism...[which] never completely repudiated the old republican axiom that active government was corrupt government...inhibited the transition to socialism.” (12) Laurie’s radicalism is admittedly ambiguous: “it harbored both individualism and collectivism and before the 1850s it was the universal language of skilled workers on both sides of the Atlantic.” (13) The transatlantic nature of radicalism is rendered even more interesting by Laurie’s claim to find both it and “capitalism in the countryside as well as the city.” (14)
(the rest of this, including references, on my Radical Field List page)
